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	<title>Comments on: Why I don&#039;t need Intelligent Design</title>
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	<link>http://patmccullough.com/2007/08/01/why-i-dont-need-intelligent-design/</link>
	<description>a blog exploring Christian origins, biblical studies, social/cultural history, method, education and the journey through academia</description>
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		<title>By: Jeff Orchard</title>
		<link>http://patmccullough.com/2007/08/01/why-i-dont-need-intelligent-design/comment-page-1/#comment-353</link>
		<dc:creator>Jeff Orchard</dc:creator>
		<pubDate>Fri, 07 Sep 2007 13:21:00 +0000</pubDate>
		<guid isPermaLink="false">http://pgmccullough.wordpress.com/2007/08/01/why-i-dont-need-intelligent-design/#comment-353</guid>
		<description>There is no cosmic definition for &quot;sin&quot;.  Indeed, it is a man-made idea.  A word used to describe actions that are not consistent with cohesive society.  Cohesive societies tend to last longer than non-cohesive societies, so they are the ones that survived, and are the ones that we (humans) life in.</description>
		<content:encoded><![CDATA[<p>There is no cosmic definition for &#8220;sin&#8221;.  Indeed, it is a man-made idea.  A word used to describe actions that are not consistent with cohesive society.  Cohesive societies tend to last longer than non-cohesive societies, so they are the ones that survived, and are the ones that we (humans) life in.</p>
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		<title>By: Alex</title>
		<link>http://patmccullough.com/2007/08/01/why-i-dont-need-intelligent-design/comment-page-1/#comment-352</link>
		<dc:creator>Alex</dc:creator>
		<pubDate>Sun, 12 Aug 2007 07:07:00 +0000</pubDate>
		<guid isPermaLink="false">http://pgmccullough.wordpress.com/2007/08/01/why-i-dont-need-intelligent-design/#comment-352</guid>
		<description>In reply to Camassia:&lt;br/&gt;There is no need to redeem nature. Nature is. Having no concept of good and evil, nature cannot &#039;sin&#039;. The concept of sin is only relevant to the time after losing Eden...when whatever happened that differentiated us from all of the rest of nature, metaphorically represented in the Apple story.&lt;br/&gt;At the point we became aware that beyond our self-centric nature we could help each other and all achieve more to refuse to do so became sin.</description>
		<content:encoded><![CDATA[<p>In reply to Camassia:<br />There is no need to redeem nature. Nature is. Having no concept of good and evil, nature cannot &#8216;sin&#8217;. The concept of sin is only relevant to the time after losing Eden&#8230;when whatever happened that differentiated us from all of the rest of nature, metaphorically represented in the Apple story.<br />At the point we became aware that beyond our self-centric nature we could help each other and all achieve more to refuse to do so became sin.</p>
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		<title>By: slaveofone</title>
		<link>http://patmccullough.com/2007/08/01/why-i-dont-need-intelligent-design/comment-page-1/#comment-351</link>
		<dc:creator>slaveofone</dc:creator>
		<pubDate>Fri, 03 Aug 2007 04:21:00 +0000</pubDate>
		<guid isPermaLink="false">http://pgmccullough.wordpress.com/2007/08/01/why-i-dont-need-intelligent-design/#comment-351</guid>
		<description>A few comments...&lt;br/&gt;&lt;br/&gt;The idea that science works with facts and is not involved with metaphysical propositions is an absurd (and I mean that in a logical sense, not a derogatory one), Modernist ideology.  For one thing, if I asked you to show scientifically (according to your definition above) that science is not involved with metaphysical propositions, you would not be able to do so because the statement itself is a metaphysical proposition.  In other words, the statement is self-refuting.  Secondly, the idea that there is such a thing as a “fact” which is in no way determined or structured by a limited and biased lens of perception, world-view, belief, and such is the product of Logical Positivism.  We cannot look out at our world objectively and view things divorced from our own metaphysical concepts.  Third, historically speaking, the reason science (as we think of it) came into existence when and how it did was because of a specific and biased metaphysic without which it was not possible for “science” to enter history.  That idea was thus:  that because there exists a rational God who has created nature, therefore, nature is rational (i.e., it can be understood by reason).  And, if it can be understood by reason, it can be depended upon to perform as reason dictates as well as be manipulated according to the strictures of reason.  Most cultures and societies throughout time did not have this presuppositional metaphysic, therefore they had nothing to appeal to as grounds for thinking “if I look at nature, it will tell me things about how it works that I can understand, manipulate, and depend on”.  Most people today take this historical context for granted.  Positivism, especially, has tried to divorce the metaphysic from science and retain science itself.  Historically speaking, this failed so fully, that it led to Post-Modernism, the realization that nothing could be known by reason and that everything was absurd--including science.  This was the logical and consistent outcome of Patrick&#039;s statement and the reason why people think today the way they think.  It is the reason, for example, that most Christians form theological beliefs in a vacuum of history and evidence—because they base their method on the assumption that the two (theological belief—or “faith”--and evidence in creation) cannot be rationally connected (i.e., are absurd together).  Therefore, there is an abyss between historical study and theological metaphysic, and one believes he cannot speak theologically and also speak scientifically, or that one cannot speak scientifically and also speak theologically.  Unfortunately, such a viewpoint is not only inconsistent, but it must lead by virtue of its own defintions to the end that there is nothing which can be known.  Without a metaphysic, science and everything else, including man and woman, disappear like a drop of water in the sea.</description>
		<content:encoded><![CDATA[<p>A few comments&#8230;</p>
<p>The idea that science works with facts and is not involved with metaphysical propositions is an absurd (and I mean that in a logical sense, not a derogatory one), Modernist ideology.  For one thing, if I asked you to show scientifically (according to your definition above) that science is not involved with metaphysical propositions, you would not be able to do so because the statement itself is a metaphysical proposition.  In other words, the statement is self-refuting.  Secondly, the idea that there is such a thing as a “fact” which is in no way determined or structured by a limited and biased lens of perception, world-view, belief, and such is the product of Logical Positivism.  We cannot look out at our world objectively and view things divorced from our own metaphysical concepts.  Third, historically speaking, the reason science (as we think of it) came into existence when and how it did was because of a specific and biased metaphysic without which it was not possible for “science” to enter history.  That idea was thus:  that because there exists a rational God who has created nature, therefore, nature is rational (i.e., it can be understood by reason).  And, if it can be understood by reason, it can be depended upon to perform as reason dictates as well as be manipulated according to the strictures of reason.  Most cultures and societies throughout time did not have this presuppositional metaphysic, therefore they had nothing to appeal to as grounds for thinking “if I look at nature, it will tell me things about how it works that I can understand, manipulate, and depend on”.  Most people today take this historical context for granted.  Positivism, especially, has tried to divorce the metaphysic from science and retain science itself.  Historically speaking, this failed so fully, that it led to Post-Modernism, the realization that nothing could be known by reason and that everything was absurd&#8211;including science.  This was the logical and consistent outcome of Patrick&#8217;s statement and the reason why people think today the way they think.  It is the reason, for example, that most Christians form theological beliefs in a vacuum of history and evidence—because they base their method on the assumption that the two (theological belief—or “faith”&#8211;and evidence in creation) cannot be rationally connected (i.e., are absurd together).  Therefore, there is an abyss between historical study and theological metaphysic, and one believes he cannot speak theologically and also speak scientifically, or that one cannot speak scientifically and also speak theologically.  Unfortunately, such a viewpoint is not only inconsistent, but it must lead by virtue of its own defintions to the end that there is nothing which can be known.  Without a metaphysic, science and everything else, including man and woman, disappear like a drop of water in the sea.</p>
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		<title>By: Camassia</title>
		<link>http://patmccullough.com/2007/08/01/why-i-dont-need-intelligent-design/comment-page-1/#comment-350</link>
		<dc:creator>Camassia</dc:creator>
		<pubDate>Thu, 02 Aug 2007 22:46:00 +0000</pubDate>
		<guid isPermaLink="false">http://pgmccullough.wordpress.com/2007/08/01/why-i-dont-need-intelligent-design/#comment-350</guid>
		<description>Oh, I know everybody has their pet theological interests and disinterests. You may find, however, that this sort of theological speculation pops up in practical ethics more than it first appears. Christian views of nature have informed positions on celibacy, contraception, homosexuality, environmentalism, gender roles, animal cruelty, medicine and eschatology, among other things.</description>
		<content:encoded><![CDATA[<p>Oh, I know everybody has their pet theological interests and disinterests. You may find, however, that this sort of theological speculation pops up in practical ethics more than it first appears. Christian views of nature have informed positions on celibacy, contraception, homosexuality, environmentalism, gender roles, animal cruelty, medicine and eschatology, among other things.</p>
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		<title>By: Nancy</title>
		<link>http://patmccullough.com/2007/08/01/why-i-dont-need-intelligent-design/comment-page-1/#comment-349</link>
		<dc:creator>Nancy</dc:creator>
		<pubDate>Thu, 02 Aug 2007 22:18:00 +0000</pubDate>
		<guid isPermaLink="false">http://pgmccullough.wordpress.com/2007/08/01/why-i-dont-need-intelligent-design/#comment-349</guid>
		<description>Although I am a novice at theological reflection, I have thought about the concept of sin.  My thought is that all sin is related to power differentials between people.  When we try to get more power (your survival of the fittest), we sin.  Our entire Western society is built upon power differentials between people...some must be homeless and enslaved in order for others to enjoy the comforts of life.  &lt;br/&gt;&lt;br/&gt;This is also why I decry evangelicalism&#039;s focus on individual sin/individual salvation.  Even if all individual sins are conquered, you still are sinning because you live in a sinful society.  &lt;br/&gt;&lt;br/&gt;To me, this is the reason why we are utterly in need of God&#039;s grace.</description>
		<content:encoded><![CDATA[<p>Although I am a novice at theological reflection, I have thought about the concept of sin.  My thought is that all sin is related to power differentials between people.  When we try to get more power (your survival of the fittest), we sin.  Our entire Western society is built upon power differentials between people&#8230;some must be homeless and enslaved in order for others to enjoy the comforts of life.  </p>
<p>This is also why I decry evangelicalism&#8217;s focus on individual sin/individual salvation.  Even if all individual sins are conquered, you still are sinning because you live in a sinful society.  </p>
<p>To me, this is the reason why we are utterly in need of God&#8217;s grace.</p>
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		<title>By: Patrick George McCullough</title>
		<link>http://patmccullough.com/2007/08/01/why-i-dont-need-intelligent-design/comment-page-1/#comment-348</link>
		<dc:creator>Patrick George McCullough</dc:creator>
		<pubDate>Wed, 01 Aug 2007 23:08:00 +0000</pubDate>
		<guid isPermaLink="false">http://pgmccullough.wordpress.com/2007/08/01/why-i-dont-need-intelligent-design/#comment-348</guid>
		<description>Thanks, April! And Alan... you &lt;i&gt;should&lt;/i&gt; join the Facebook fun!&lt;br/&gt;&lt;br/&gt;Thanks, Camassia, for your thoughtful response. First, I&#039;ll just say that it was a spur of the moment kind of reflection and I&#039;m just suggesting a possible avenue for further ponderings (though I still feel pretty good about it). But I will say that I don&#039;t mind affirming that we have a &quot;sinful nature&quot; (which isn&#039;t our fault) and also perform sinful actions (which are our faults). Your questions of nature and creation are certainly linked, but beyond the scope of what I&#039;m addressing at the moment. &lt;br/&gt;&lt;br/&gt;And honestly, they&#039;re part of a realm of theological speculations that don&#039;t particularly capture my imagination at this moment in my thought life. I find them interesting... but not enough to spend significant time on. I&#039;m more focused on texts and history, I think. But maybe you&#039;ll shoot me down for saying that!</description>
		<content:encoded><![CDATA[<p>Thanks, April! And Alan&#8230; you <i>should</i> join the Facebook fun!</p>
<p>Thanks, Camassia, for your thoughtful response. First, I&#8217;ll just say that it was a spur of the moment kind of reflection and I&#8217;m just suggesting a possible avenue for further ponderings (though I still feel pretty good about it). But I will say that I don&#8217;t mind affirming that we have a &#8220;sinful nature&#8221; (which isn&#8217;t our fault) and also perform sinful actions (which are our faults). Your questions of nature and creation are certainly linked, but beyond the scope of what I&#8217;m addressing at the moment. </p>
<p>And honestly, they&#8217;re part of a realm of theological speculations that don&#8217;t particularly capture my imagination at this moment in my thought life. I find them interesting&#8230; but not enough to spend significant time on. I&#8217;m more focused on texts and history, I think. But maybe you&#8217;ll shoot me down for saying that!</p>
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		<title>By: Camassia</title>
		<link>http://patmccullough.com/2007/08/01/why-i-dont-need-intelligent-design/comment-page-1/#comment-347</link>
		<dc:creator>Camassia</dc:creator>
		<pubDate>Wed, 01 Aug 2007 22:54:00 +0000</pubDate>
		<guid isPermaLink="false">http://pgmccullough.wordpress.com/2007/08/01/why-i-dont-need-intelligent-design/#comment-347</guid>
		<description>I&#039;m with you most of the way, but ... your answer to the question about the origin of sin raises a lot of other questions. If sin is simply built into nature, why is it then our fault? What is our relationship to nature if savagery is inherent to it? Does this lead us on a Manichean path that says we have to rise above the material world? Or will nature itself be redeemed somehow? Evolution does present some pretty serious challenges to the conventional Christian understanding of sin.&lt;br/&gt;&lt;br/&gt;On the other hand, I don&#039;t see ID helping either. Pretty much any system that admits there was death before the Fall is going to run into this problem.</description>
		<content:encoded><![CDATA[<p>I&#8217;m with you most of the way, but &#8230; your answer to the question about the origin of sin raises a lot of other questions. If sin is simply built into nature, why is it then our fault? What is our relationship to nature if savagery is inherent to it? Does this lead us on a Manichean path that says we have to rise above the material world? Or will nature itself be redeemed somehow? Evolution does present some pretty serious challenges to the conventional Christian understanding of sin.</p>
<p>On the other hand, I don&#8217;t see ID helping either. Pretty much any system that admits there was death before the Fall is going to run into this problem.</p>
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		<title>By: Alan &#38; Beth Claassen Thrush</title>
		<link>http://patmccullough.com/2007/08/01/why-i-dont-need-intelligent-design/comment-page-1/#comment-346</link>
		<dc:creator>Alan &#38; Beth Claassen Thrush</dc:creator>
		<pubDate>Wed, 01 Aug 2007 22:07:00 +0000</pubDate>
		<guid isPermaLink="false">http://pgmccullough.wordpress.com/2007/08/01/why-i-dont-need-intelligent-design/#comment-346</guid>
		<description>So you&#039;re on facebook, huh?  Hmmm...we&#039;ve been debating about it...do we take the facebook plunge or not?  Do we need this extra &#039;piece&#039; of technology in our lives right now?  Maybe you can convince us that are lives really are missing something.  Feel free to weigh in!&lt;br/&gt;--Alan</description>
		<content:encoded><![CDATA[<p>So you&#8217;re on facebook, huh?  Hmmm&#8230;we&#8217;ve been debating about it&#8230;do we take the facebook plunge or not?  Do we need this extra &#8216;piece&#8217; of technology in our lives right now?  Maybe you can convince us that are lives really are missing something.  Feel free to weigh in!<br />&#8211;Alan</p>
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		<title>By: April DeConick</title>
		<link>http://patmccullough.com/2007/08/01/why-i-dont-need-intelligent-design/comment-page-1/#comment-345</link>
		<dc:creator>April DeConick</dc:creator>
		<pubDate>Wed, 01 Aug 2007 20:52:00 +0000</pubDate>
		<guid isPermaLink="false">http://pgmccullough.wordpress.com/2007/08/01/why-i-dont-need-intelligent-design/#comment-345</guid>
		<description>Patrick,&lt;br/&gt;&lt;br/&gt;I very much appreciated your post.</description>
		<content:encoded><![CDATA[<p>Patrick,</p>
<p>I very much appreciated your post.</p>
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