kata ta biblia

a blog exploring Christian origins, biblical studies, social/cultural history, method, education and the journey through academia

Assertions vs. Arguments

Marianne Meye Thompson has pushed me towards written precision more than any other educator I’ve had. It’s a bittersweet blessing, of course, because it hurts to have your flaws exposed (I know, it’s difficult to imagine me having flaws). But it makes you stronger. In class today, she shared with us some of the most common advice that she writes on papers. One of the highlights for me is her emphasis on making arguments, rather than assertions. The blogging world is, of course, heavily tilted to the side of assertions. That statement itself is a case in point. I do not provide any evidentiary support to show that the blogging world is full of assertions, but I think it’s something that most of us can agree on. It’s a pithy medium, given to terse and often pejorative thoughts. One may see a few exceptions to the rule (and one hopes one would find these exceptions within biblical studies blogs), but it seems they are simply exceptions.

When writing essays, however, scholars and especially scholars-in-the-making need to rely on tedious argumentation to establish their point. Dr. Thompson says: “The following things do not ‘count’ as arguments: (1) The interpretation of another scholar or even the ‘majority view’ or ‘the established consensus’; (2) your opinion; (3) any body’s opinion.” She points out that you should never say “I think that” or “in my opinion,” but should rather give reasonings and simply remove those phrases. “Similarly,” she writes, “don’t say ‘this argument is convincing’ unless you say why or how it is convincing.”

Here’s an example. One famous essay that we read for our class states:

Nevertheless, it has become abundantly clear that the Johannine literature is the product not of a lone genius but of a community or group of communities that evidently persisted with some consistent identity over a considerable span of time.

The author offers no support. He doesn’t even quote other scholars who make the argument for the putative “Johannine community.” He simply asserts it as fact. Dr. Thompson brought this quotation up in class discussion when we went over the essay a few weeks ago, but she has trained my reading eye so well that I had already marked the sentence and wrote in big letters next to it: “ASSERTION! Why is it clearly the product of a community?” Writing qualifiers like “abundantly” does not make it any more of a valid argument.

One cannot support every single assertion in a paper, of course. It would otherwise become the longest paper ever produced. So we need to make wise choices about which assertions are the most crucial to the argument (the assertion quoted above is quite crucial to his argument). And when we are starting out in scholarship, Dr. Thompson offered, it’s better to err on the side of support.

It seems like a simple distinction to make (assertion vs. argumentation), but I was never quite so cognizant of its importance until coming to Fuller. I think I generally tried to follow the rule, but I just didn’t do it intentionally. And when becoming a better writer and finding my scholarly voice, intentionality is of the utmost importance. And with that assertion, I shall end my thought for today.

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  • Judy Redman

    Patrick, you say:

    “One cannot support every single assertion in a paper, of course.”

    No, but instead of saying “it has become abundantly clear that…” you can say “many scholars agree that…” and footnote a number of those who do. I assume this is different to her point about the majority view, because you are demonstrating both that this is true and who it is who agrees.

  • Patrick George McCullough

    Thanks, Judy. I appreciate your response on your blog, too.

    I think Thompson might allow for moments where you mention the opinion of scholars and where they make their arguments, as long as you realize that this is not in itself evidentiary support. I suppose it is like saying: “These scholars argue thus. If we assume these scholars to be correct, let’s wrestle with some implication of that assumption.”

    In the example about the Johannine community that I cite, the article went on to make an argument suggesting that the Gospel is an etiology of said community, as they were projecting their beliefs and socially sectarian situation back upon Jesus’ life. That there is a Johannine community is a foundational assumption for his argument. I think it would have been helpful if he would have at least spelled out what the arguments are for this community (even if he does not give a full-fledged argument himself).

  • Chris

    Thanks, Patrick. MMT was the most critical (in a good way!) of my dissertation. It made for a better final product, no doubt. Listen to her!

    I’ve directed my students in ST511: Orientation to Theological Studies to this post. I hope it might spike your traffic a little and also give them something to chew on as they work toward their term papers.

  • Patrick George McCullough

    Thanks, Chris! Sounds good :)

  • http://akma.disseminary.org/?p=1537 Akma » Duly Noted

    [...] who has gotten a paper back from me with the annotation “asserted, not argued” should recognize Patrick’s entry concerning Prof. Marianne Meye Thompson’s expectations of her students. You may not like it, but [...]

  • http://off-center.tatuskofam.com Drew

    This is a very important point that I see too often in my students’ as well. My test is to ask them “Why”? at every stage of the paper. the second step is to say, now that you have given substantiation to your claim, “So what?”

    What I do with them is explain the difference between an hypothesis and a theory. An hypothesis is a generalized assumption made about a given set of reliable data that one seeks to prove (or dis-prove the null hypothesis). A theory is a proven hypothesis or set of hypotheses rooted in predictable statements about patterns in data presented.

    This is useful language to bring into a conversation about rhetorical strategy in crafting an argument since it clearly reveals where an argument in convincing versus where an argument in fallacious. I get into debates of this sort all the time with atheists in their hook line and sinker appraisals of Dawkins, Hitchens and Harris who present loads of fallacies that offer more noisy rhetoric than substantiated arguments.

    Thanks to AKMA for linking to this post!