I’m reading through Philip Harland‘s Dynamics of Identity in the World of the Early Christians: Associations, Judeans, and Cultural Minorities, kindly sent along to me by T & T Clark for review, and I’d like to first highlight his excellent introduction, which provides a very helpful review of scholarship on social-scientific issues, identity theory, and associations in the ancient world.
I thought this paragraph, in particular, was a well-stated and well-balanced approach to the use of social-scientific methods in biblical studies:
Building on contributions from both of these scholarly areas [social history as (1) "from below" scholarship or (2) social scientific research], I approach the social sciences as heuristic devices, as things that help the social historian develop questions and find or notice things that might otherwise remain obscure. I tend to draw on social-scientific insights to develop a research framework for analysis, and I am less focused than some other scholars on testing models specifically. In this respect, I consider myself more a social historian than a social scientist. Throughout this interdisciplinary study, I explain and adapt social-scientific concepts and theories in order to further our understanding of specific historical cases in the ancient context. [5]
Though I am nowhere near as accomplished as Harland in the field social-scientific research, of course, I feel like he took the words right out of my mouth.
