You Have 50 Minutes to Teach about Hebrew Civilization and the Origins of Judaism. Go.
Coming this January, at a UCLA campus near you (or not so near, as the case may be), I will be presenting a lecture on Hebrew Civilization and Second Temple Judaism within the context of the course “Introduction to Western Civilization: Ancient Civilizations, Prehistory to Circa A.D. 843.” I will be TAing for two sections of twenty each for this course, but this lecture will be for the entire 300-something student class.
So, what would you like the bright and impressionable young minds of UCLA to know about the rise of Hebrew civilization, the history of Israel, the exile, the origins of Judaism, and the Hebrew Bible based upon a 50 minute presentation?
Remember that this is in the context of the broad sweep of ancient history, serving as the foundations for something nebulous called “Western civilization.” The course is unofficially known as “From Caveman to Charlemagne.” The lecture in the class meeting prior to mine is on “Egypt in the New Kingdom; The Mesopotamian Kingdoms,” while the one after is “Minoans, Phoenicians; The End of International Bronze Age (Troy).” We will have already read Hammurabi, Gilgamesh, and The Tale of the Eloquent Peasant. They will be responsible for reading the Book of Exodus the week of my lecture. The only other biblical document they will be reading is the Gospel of Matthew several weeks later.
I have some of my own ideas, of course, but I’d like to hear what others would choose to highlight with such a brief opportunity to cover such an important topic.
9/11, Kingship in Ancient Israel, and Anabaptism
Like others, I still remember where I was when I heard what happened eight years ago–at the beginning of my senior year at Messiah College. It was a Tuesday morning and Tuesday mornings were our time for all-inclusive chapels (several chapel options were available on Thursdays). I think my roommate had been watching something about it on the news, but I hadn’t paid too much attention and didn’t realize what had happened. Then they made the announcement in chapel. Then my classes were canceled that day. In one of the lecture halls, the professor put down the video screen and had CNN playing. “You can stay if you want,” he told us, “but you don’t have to.”
I had been “on a break” with the girl I had dated prior to meeting my wife. After the events of 9/11 [in addition to the other crashes, the crash in Somerset County, Pa. was significant for our Pennsylvania school], this girl and I “took a break from the break” and spent more time together for comfort. It finally “officially” ended within a month, but we just needed each other’s support for a little while to get through the emotional impact of that day.
Perhaps the most influential result of 9/11 for me was the time that we spent reflecting upon it in a course I took on kingship in ancient Israel with Gordon Brubacher. We spent a ton of time discussing the issues of kingship, more so than the specifics of particular kings. We talked about how the people demanded a king when God told them they didn’t need one. We reflected upon the desire for and corruption of power, the neglect of social justice, the alignment with unsavory characters, the use of violence, the powerful forgetting that God is the true king.
All the while, our unabashed social activist professor had us considering many of the underlying global issues related to the events of 9/11. Do they really “hate our freedom”? Is war the appropriate response? When it seemed the entire country gave their unwavering support to President Bush and his rhetoric of sanctified violence, I became a member of what seemed to be (at that time) a tiny minority who questioned our country’s knee jerk reaction to the 9/11 attacks.
The events of 9/11 served as a catalyst for so many to begin to follow the news and become informed. I was one of those people. But not only that. The combination of such information with the deep reflections on Israelite kingship had a transformative effect upon a social awareness in my own faith.
I believe those things are what firmed up my commitment to Anabaptism.




