One of the reasons I love Logos Bible Software
As a seminarian and a devoted user of Bible software, I am often asked what I might recommend for Bible software. While other programs (BibleWorks, Accordance) do have their advantages, I am quite happy with Logos. Years ago, their emphasis on library building meant an emphasis on (in my humble opinion) cheesy and unhelpful biblical tools. As I understand the narrative of Bible software history, when Logos was compared to BibleWorks in those days, Logos seemed an almost embarrassing choice for serious scholars of the biblical text. More recently, however, Logos has been capitalizing on their effective method of library building in a more scholarly way. One can now find incredible resources in whole sets of commentaries (such as Hermeneia and the NIGTC) or various collections of scholarly monographs (one example of many is the Library of NT Studies: JSNTS on the Gospels and Acts).
But as one who is preparing for doctoral study, the benefit of Logos for which I’m thankful at the moment is their possibilities for in-depth language study. Today in the mail, I received my order of Logos’ two versions of the Dead Sea Scrolls. I now have not only BHS, but the Targums of the Comprehensive Aramaic Lexicon Project and the DSS. Not to mention the fact that I have BDB, HALOT, Gesenius, Jouon-Muraoka, Waltke-O’Connor, and plenty of other Hebrew and Aramaic resources at my finger tips. That means that I can do powerful language searches, run automatic word studies, and a bunch of other stuff I don’t even know about yet.
The same goes for Greek, but even more so. There are simply more possibilities for a range of Greek literature. So, in addition to having precious grammars (Robertson, BDF, Wallace, etc.) and lexica (BDAG, LSJ, M-M, Louw-Nida, TDNT, etc.) to call upon, as well as the LXX and various versions of the Greek NT (including many of the earliest papyri manuscripts – which is linked with the apparatuses Logos offers), I have options for exploring other primary sources. Logos currently offers or is developing: the Pseudepigrapha, the works of Philo, a critical edition of Josephus’ works, the Apostolic Fathers, and now Homer’s Illiad (see Rick Brannon’s post about this on the Logos blog). All of these are morphologically tagged, so a reader can decide whether and when they’d like to use “crutches.” But it is nice to be able to double-click on a word and have it pop up in BDAG or LSJ.
Another thing that I’m itching to acquire, but is too much of a wallet buster at the moment is the SESB 2.0 collection. This includes the critical apparatuses for both the Greek NT (NA27 and UBS4) and BHS. It even includes part of the new BHQ, the Gospel of Thomas (in four languages), and many modern language (other than English) Bibles.
Logos is also working on developing Coptic resources (see Crum, for example) and a few things on Ugaritic. Also exciting is the Oxford Latin Dictionary, which will be a huge resource for scholars who work with Latin. My guess is that once they have this massive Latin dictionary available, Logos will start adding Latin texts of the early church and Greco-Roman world. They obviously already have the Vulgate.
Logos has even begun to create an electronic version of the unabridged Collins English Dictionary. A while back, I recommended they develop the OED (they have a suggestion email address), but that is naturally a huge undertaking. I think that it is important for those who work with language have tools regarding their own language as well as others.
In the future, I think I’d like to see Logos develop more German resources. Perhaps since they now have a relationship with Collins, they can look into producing the Collins German Dictionary. Or the Oxford-Duden, which is the print dictionary that I have and I think is the most helpful. I know a lot of students in theology and biblical studies who could use German tools. Maybe things like Hammer’s German Grammar and Usage by Durrell and/or German Quickly by April Wilson. One text that may be especially useful would be Ziefle’s Modern Theological German: A Reader and Dictionary. I can see these resources branching out into the works of many of the great German theologians and biblical scholars. That’s long term, I suppose.
But that last point is exactly the reason I love Logos. I can think of the build up of their resources over time. They are constantly adding helpful tools for language study and the possibilities for research keep expanding. With all of this said, one can really see how Logos has taken their stereotyped “cheesy Christian library” role from the past and not only blown it out of the water, but turned their “weakness” into a formidable strength for scholarly work. [I know some Logos folks might disagree with my depiction of their past image, but I'm just commenting on how I perceive things . . . I'm willing to be wrong. I was one of their customers back in my fundamentalist highschooler days 10 years ago, so I have some personal experience with the history as well as what I've heard from some biblical scholars.]
. . . Ooh, one more thing. I think it’d be cool to get some of those books from the 501 Verb series that Barron’s does, especially the ones for Latin and German, on Logos. I have found those very helpful.
Looking for more Anabaptists on Libronix Software
If you’re a fan and owner of Logos Bible Software (aka Libronix Digital Library), and I am, there’s a good chance that your particular theological tradition is represented in their available collections of historical works. If you’re a Lutheran, you can get choose to get just the Basic Theological Writings of Martin Luther and maybe the Book of Concord, just for fun, or you could go for the whole shebang and get the 55-volume set of Luther’s works (with the Book of Concord thrown in there). Calvinists can get 22 volumes of Calvin’s commentaries and The Institutes of Religion (which actually comes in many of the Logos boxed bundles – I have it). Wesleyan’s have the opportunity to get a whole bundle of works by Wesley, Adam Clarke and a bunch of other Arminians in two separate collections (here and here). Heck, even the Barthians can get the whole of Barth’s dogmatics! Most of the above collections are on my Logos wish list, where I keep a running tab of things I see that I want. Big collections like these are quite expensive, so they are lower on the list – I have to get all my Greek lexicons and grammars first! And then the Dead Sea Scrolls, and Greek editions of both Josephus and Philo, the Apostolic Fathers in Greek and English. Well, you get the drift. Eventually, I would like to have the whole kit and caboodle of historical works because I’m a historically-minded kind of guy. But where’s the Anabaptist love?
I have to give Logos kudos for putting out the Believers Church Bible Commentary series (save the most recent volume on the Psalms by James H. Waltner). I’d like to see the Anabaptist resources in their library expand. They do also have Thomas Finger’s recent tome A Contemporary Anabaptist Theology, but I think the Classics of the Radical Reformation series would be the most helpful resource for Anabaptism in electronic form, along with the Complete Writings of Menno Simons and Martyr’s Mirror. There are a bunch of other Anabaptist resources on biblical studies that I think would be appropriate, but these primary sources would be just wonderful. As I was working with the print editions for a recent paper, I just kept thinking how much easier it is to just search through a book, to find the next occurrence of a word, to have texts interlinked. It makes research so much smoother. Since the Anabaptists tend to be a pretty historically keen crowd, I’d imagine there’d be a whole load of Anabaptists who’d go for the collection. Beyond just your typical Mennonite or Brethren type (they may not get the Amish to pony up the dough), though, I bet all kinds of Baptists would be interested in their heritage. Lutherans and Calvinists would enjoy reading Anabaptist quotes that get them all riled up in some form of a jaw-dropped state (the same reason I’d like to have Luther’s works!).
So here are some collections that I would suggest for Logos to consider putting out on their prepublication program (in order of preference):
- Primary Texts: Classics of the Radical Reformation series, along with the Complete Writings of Menno Simons and Martyr’s Mirror (any other resources?)
- Biblical Interpretation: Slavery, Sabbath, War, and Women: Case Issues in Biblical Interpretation by Willard M. Swartley; Essays on Biblical Interpretation: Anabaptist-Mennonite Perspectives (Text-Reader Series) edited by Willard M. Swartley; Biblical Interpretation in the Anabaptist Tradition (Studies in the Believers Church Tradition) by Stuart Murray; Using Scripture in a Global Age: Framing Biblical Issues by C. Norman Kraus; Reclaiming the Old Testament: Essays in Honour of Waldemar Janzen edited by Gordon Zerbe; Peace and Justice Shall Embrace: Power and Theopolitics in the Bible : Essays in Honor of Millard Lind edited by Ted Grimsmud and Loren Johns; Erasmus, the Anabaptists, and the Great Commission by Abraham Friesen; Anabaptist Interpretation of the Scriptures (Menno Simons lectures) by William Klassen; Reading the Anabaptist Bible: Reflections for Every Day of the Year edited by C. Arnold Snyder
- On History: The Radical Reformation by George Huntston Williams; Anabaptist History and Theology by C. Arnold Snyder; An Introduction to Mennonite History: A Popular History of the Anabaptists and the Mennonites by Cornelius J. Dyck; The Anabaptist Story: An Introduction to Sixteenth-Century Anabaptism by William Estep; Quest for Piety and Obedience: The Story of the Brethren in Christ by Carlton O. Wittlinger
- John Howard Yoder Collection: All of his books!
If this sort of thing would interest you, particularly the collection of primary historical texts (the first point – I know I’m reaching with all the other stuff), send an email over to Logos’ suggestion box. If enough people suggest it, they may try it out on their prepublication program (where they try to gather
financial resources to publish something).
I’m also working on a review of Bible software, so be looking for that in the not too distant (Spring Break!) future.
Update (3/20/2007): Since this post actually garnered the attention from Logos (thanks for stopping by, Zack!), I thought I’d look around and see if I missed anything important. Here are some more ideas:
- Primary Texts: The Ausbund [the great historic Anabaptist hymnal; this was the only version I could find for sale]; Letters of the Amish Division: A Sourcebook edited by John D. Roth [not of the earliest Anabaptist beginnings, but still of interest to help tell the difference between Amish and Mennonites... A perennial question from non-Anabaptists]; The Anabaptist Vision by Harold Bender [Harold Bender, and this 1943 essay in particular, may mark the beginning of Anabaptist scholarship, which had been previously shunned. There has been much debate, however, on whether Bender got it right.]
- Biblical Interpretation: Remember the Future: The Pastoral Theology of Paul the Apostle by Jacob Elias [this work engages some of the most recent scholarship on Paul in an accessible way]; On Jordan’s Stormy Banks: Lessons from the Book of Deuteronomy by James E. Brenneman [the recently appointed president of Goshen College]
- Other Books of Interest: Engaging Anabaptism: Conversations with a Radical Tradition edited by John D. Roth [includes essays by Richard B. Hays, Richard Mouw, Stanley Hauwerwas, Rodney Clapp, Glenn Stassen, and more]; The Upside-Down Kingdom by Donald B. Kraybill; Artists, Citizens, Philosophers: An Anabaptist Theology of Culture by Duane K. Friesen; Confession of Faith in a Mennonite Perspective; Focusing our Faith: Brethren in Christ Core Values edited by Terry Brensinger [there must be good resources out there for Mennonite Brethren and Church of the Brethren, but I'm not familiar with them]




