kata ta biblia

a blog exploring Christian origins, biblical studies, social/cultural history, method, education and the journey through academia

Category: messiah college

Interview: Mike Cosby on the Bible, Publishing, and Pedagogy

Mike CosbyMichael R. Cosby serves as Distinguished Professor of New Testament and Greek at Messiah College. He earned his Ph.D. from Emory University, with a dissertation on the rhetorical structure of Hebrews 11. In 1999, Mike published Portraits of Jesus: An Inductive Approach to the Gospels (Westminster John Knox). This year, he is publishing two works that have been a long‑time coming: Apostle on the Edge: An Inductive Approach to Paul (Westminster John Knox) and Interpreting Biblical Literature: An Introduction to Biblical Studies (Stony Run Publishing). On that last book, see the first part of my review here.

PM: Thank you, Mike, for taking the time to participate in this interview. You have had a profound impact on my own academic journey, as my advisor from my undergraduate days, and I am excited about the opportunity to pick your brain publicly!

I’d like to start by asking a bit about your background. You have lots of stories from your Montana upbringing that make their way into your teaching and writing. What was sort of religious influences did you have growing up?

MC: Most religious input came from my mother. Dad seldom went to church and seldom spoke about God. Sunday School and church services bored me. I was full of questions, but the message that I heard was “Our church teaches the truth. Your job is to memorize the truth, not ask questions.” It is a wonder that I continued attending after junior high school.

PM: As an undergraduate major at the University of Montana, you were a wildlife biology major. What turned you on to academic biblical studies? What drew you to the study of rhetoric in the New Testament specifically?

MC: I began attending InterVarsity Christian Fellowship my junior year of college. To be honest, I was lonely and wanted to check out the women in the group. I discovered much more. I ended up joining a student-led, small group Bible study of 1 Corinthians. It was life transforming.

The following summer, I attended an InterVarsity training camp and took part in a Mark seminar, where an energetic man named Paul Byer led us through a manuscript study of Mark 1–8. We studied the text of Mark on regular sized, 8 ½ by 11 inch paper. The manuscript contained no paragraphs or verse divisions. We had to deal with the text. That experience opened a new world of academic study of Scripture. Boredom with the Bible gave way to the excitement of discovery. This inductive Bible study experience shaped my approach.

PM: It’s amazing how simple exercises can have monumental consequences! What drew you to the study of rhetoric in the New Testament specifically?

MC: During my doctoral work at Emory University, while pondering a theological dilemma, I ended up doing research on Hebrews 11. As I searched the literature for what had been written about this chapter, I discovered a ton of sermons about the heroes of the faith; but I found very little scholarly work on it. I was shocked.

At first I thought that I would do a form-critical study, searching ancient documents for other lists of heroes. A consistent claim in commentaries was that Hebrews 11 represented a homiletical form, but no one actually documented it. That was to be my study. But I discovered no such form. I found a few lists of heroes or villains, but no form.

My study shifted to analyzing the rhetorical form of these lists. I discovered that they all used magnification techniques. In essence, the authors would list a few examples and then indicate in various ways that they could keep piling up more examples to prove their points. I became fascinated with ancient rhetoric, and that began a long journey into analyzing techniques for persuasive use of language.

PM: You have now published three survey textbooks on the Gospels, Paul, and now the entire Bible. What do you feel has been missing from textbooks already available on these topics and how do your own works address that need?

MC: My philosophy of education may be summarized as follows: Until students see for themselves the complexity of the New Testament documents, they will remain novices in the discipline of Biblical Studies. Reading good books about the Bible does not replace personal interaction with the Bible. My textbooks combine historical and cultural information with inductive questions that help students analyze NT books and discover for themselves the things that other authors mainly just explain to readers. My approach requires more effort from readers, but ultimately it is more rewarding for first encounters with the Gospels or Paul’s letters.

Apostle on the Edge by Michael R. CosbyPM: What kind of “edginess” do you suggest Paul embodies in your new Apostle on the Edge?

MC: Paul was at the center of a raging theological storm in the early church. His forceful personality and no-compromise approach frequently put him into conflict situations not only with hostile Jewish crowds but also with Christians who resented his view that Gentiles did not need to obey the laws of Moses. Students are often shocked when they see the anger and sarcastic language in some of Paul’s letters as he lambasts his Christian opponents.

PM: While perhaps lacking in hot-headed attacks toward your opponents, your writing style in Interpreting Biblical Literature is conversational and often autobiographical. What inspired your personal writing style? Did it make writing the textbook easier or more difficult? Did you ever worry that you were taking a risk with this style?

MC: Various editors told me that I needed to write my book for professors, not for students. “Professors,” they said, “are the ones who order the books.” But I insisted that the book should be written for students, with their interests in mind. If students like the textbook and enjoy reading it and come to class prepared, professors will be pleased with better learning and classroom discussions.

Various readers criticized my use of personal stories in the book. They said that they wanted the textbook to just give the facts—that they would provide the stories in their lectures. But students consistently told me that one of the things that they most appreciated about the book manuscript was my stories. Students tell me Interpreting Biblical Literature is far more interesting than their other textbooks. Mission accomplished. I remain unrepentant.

Interpreting Biblical Literature by Michael R. Cosby

PM: As well you should, of course! For your Interpreting Biblical Literature, you decided to start a new publishing company rather than publish with a household‑name company. Can you share a little about that process? What was your motivation and what were the hurdles to make it reality?

MC: My motivation was that I grew weary of dealing with editors who wanted me to write for professors instead of students. I also grew weary of dealing with transition in publication houses. An editor for McGraw-Hill was very excited about my book and promised to make it a best seller. But he was moved to the history division of the company, and his replacement in the religion division had no history with my project. My experience went from positive to infuriating.

I decided to do it myself. Starting my own publishing company allowed me the freedom to have artistic control over the format. But the amount of work involved in doing an entire project like this one is horrendous. Many times I wondered why I ever decided to embark on this path.

PM: Speaking of embarking on paths, many bloggers of biblical studies are young, aspiring scholars. Do you have any advice on deciding what sorts of books younger scholars should pursue? Do you have any suggestions on finding and working with publishers?

MC: Writing a book involves a great amount of time and effort. Finding a good editor who is interested in your work is difficult. My advice is to determine what you want to write and know your audience. Do your homework on what other books like the one you want to write are already in print. Profitability is the bottom line for publishing houses. They want to know who is going to buy your work. If you go to the trouble of identifying your target audience and explaining it to an editor, you have a much better chance of getting published. Don’t just submit a book proposal with what you consider to be a good idea. Think sales. That is what editors are thinking.

PM: With the beautiful presentation of your first project, many may want to know if you accepting new manuscripts at Stony Run Publishing. If so, what are you looking for in a manuscript? How would one go about submitting a manuscript?

MC: I am not even thinking about publishing other people’s books right now. Working with my own is keeping me insanely busy.

PM: Well, it seems to be paying off! I know that pedagogy is extremely important to you. It seems that most academics simply rehash the styles of their own educators. What have you learned in your years of reading about and experimenting with various teaching styles that these regurgitating academics might have missed?

MC: Try to think about how students learn and what facilitates that learning. Remember how bored you were with some of your textbooks and vow not to put others to sleep. Be creative. Think outside of the box. But you can’t get too far out of the box and be taken seriously by editors. Think through your pedagogy carefully and communicate it clearly to editors who publish works in the area that want to address. Do your homework on the kinds of things that various publishing houses print. Don’t do blanket submissions. Target your proposals.

PM: As a proud Messiah College alumnus (despite the name‑bashing we have received from Jon Stewart), I have to ask about the school. What led you to join Messiah’s faculty? What has kept you there?

MC: I came to Messiah College because of its academic reputation. Administrators here appreciate good teaching. They are pleased with my efforts in writing textbooks. I like my colleagues. My students are mostly polite and are open to learning. And I like the kayaking opportunities in the area. :)

Cosby Kayaking

PM: Would you mind sharing a little bit about what writing projects you might have coming in the future? More inductive textbooks? Any non‑textbooks in the pipeline? Commentaries?

MC: I am seriously considering doing an innovate NT survey.

PM: Thanks again, Mike, for indulging me here. I know my readers will appreciate hearing about your experience as an educator, author, and now publisher.

MC: I wish you the best in your doctoral studies. You have come a long way since your first semester at Messiah College when you were struggling with your initial exposure to academic study of the Bible. I find considerable joy in the successes of my students. I pray that as you and your blogger friends complete your formal studies and enter the teaching profession, you will remember that students are the highest priority. Too many academics publish just to advance their own stature. Do better.

Pay your dues and do good work. Advance the discipline. Be a credit to Biblical Studies. But never get into the cynical mindset that students are a necessary evil so that you can have a position just to do your research and impress others in the guild. Helping students develop their potential is an honorable occupation. If I understand anything about the Gospel of Jesus Christ, it is that serving others pleases God. Maintain your integrity.

And collaborate. You may take a bruising from others when they critique your work. But if your goal is to do a good job, you will brush yourself off, keep your hurt feelings and ego under control, and strengthen your writing in response to their sometimes harsh words. Learn to laugh at yourself. It will take you far. So will kindness. Treat others like you want to be treated.

Wise words, indeed! Stay tuned for more of that review.

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9/11, Kingship in Ancient Israel, and Anabaptism

Like others, I still remember where I was when I heard what happened eight years ago–at the beginning of my senior year at Messiah College. It was a Tuesday morning and Tuesday mornings were our time for all-inclusive chapels (several chapel options were available on Thursdays). I think my roommate had been watching something about it on the news, but I hadn’t paid too much attention and didn’t realize what had happened. Then they made the announcement in chapel. Then my classes were canceled that day. In one of the lecture halls, the professor put down the video screen and had CNN playing. “You can stay if you want,” he told us, “but you don’t have to.”

I had been “on a break” with the girl I had dated prior to meeting my wife. After the events of 9/11 [in addition to the other crashes, the crash in Somerset County, Pa. was significant for our Pennsylvania school], this girl and I “took a break from the break” and spent more time together for comfort. It finally “officially” ended within a month, but we just needed each other’s support for a little while to get through the emotional impact of that day.

Perhaps the most influential result of 9/11 for me was the time that we spent reflecting upon it in a course I took on kingship in ancient Israel with Gordon Brubacher. We spent a ton of time discussing the issues of kingship, more so than the specifics of particular kings. We talked about how the people demanded a king when God told them they didn’t need one. We reflected upon the desire for and corruption of power, the neglect of social justice, the alignment with unsavory characters, the use of violence, the powerful forgetting that God is the true king.

All the while, our unabashed social activist professor had us considering many of the underlying global issues related to the events of 9/11. Do they really “hate our freedom”? Is war the appropriate response? When it seemed the entire country gave their unwavering support to President Bush and his rhetoric of sanctified violence, I became a member of what seemed to be (at that time) a tiny minority who questioned our country’s knee jerk reaction to the 9/11 attacks.

The events of 9/11 served as a catalyst for so many to begin to follow the news and become informed. I was one of those people. But not only that. The combination of such information with the deep reflections on Israelite kingship had a transformative effect upon a social awareness in my own faith.

I believe those things are what firmed up my commitment to Anabaptism.

Update: See also reflections from Jim, John, and Ben.

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Two NT Professors Retire from Messiah College

This year, Messiah College is losing two retiring New Testament professors: Reta Halteman Finger and John Stanley. I discovered a couple little interviews in Messiah’s student newspaper and thought I would share them here. I never actually took a course with John while at Messiah, but he certainly has been an iconic presence on Messiah College’s campus. Here are a few bits from his interview:

John Stanley1. How many years have your worked for Messiah College and in what position(s)?:

I have been Professor of New Testament at Messiah College for 12 years and also Director of the Created and Called for Community course for four years.

4. What is one of your best memories of your time at Messiah College?:

One of my best memories is the first Created and Called for Community Convocation with Dr. Josiah Young and a jazz combo on creativity.

5. What do you think you will miss most when you are not here?:

I will miss Faith Journey Narratives in CCC, exegesis papers and study sessions in Encountering the Bible classes. Also, lunches with students.

I took my New Testament survey course with Reta Finger. Later I found that I share quite a bit in common with her. When we bumped into each other at SBL in DC and San Diego, she realized that I had embraced Anabaptism. And we both realized the other was interested in the social history of the New Testament. Even more dear than that, we share a connection with the late David Scholer, with whom I worked closely at Fuller Seminary and who was instrumental in Reta’s own career. She went into more detail in her interview than John did . . .

Reta Finger1. How many years have your worked for Messiah College and in what position(s)?:

I began teaching in the Biblical and Religious Studies Department at Messiah in the fall of 1995, which makes 14 years I have been here. I’ve taught many Encountering the Bible courses plus other courses in New Testament.

2. Why are you retiring?

I am retiring now for several reasons:

  1. I was told I could (that was before the economic downturn!).
  2. I live in Harrisonburg, VA, and I was getting tired of the 6-hour round-trip commute each week.
  3. Since the Core course was developed, Messiah no longer requires a second Bible course, which has been a great disappointment and loss to me. Those courses were the most interesting to me, and seemed to be more appreciated by students than the introductory course.
  4. My grandchildren live in Wisconsin and are now 6, 8, and 10. I want to spend more time with them before they grow up.

3. What are your plans once you leave Messiah College (for the upcoming year(s))?:

As far as future plans (other than spending more time with grandchildren and other relatives and friends), I want to read some of the many books on my bookshelves that I have not had time to read while teaching.

My first writing project has been on hold for years. It is creating a simulation of the house churches in Corinth, using the Apostle Paul’s letters of 1 & 2 Corinthians. In form it will be similar to my book “Roman House Churches for Today: A Guide for Small Groups” (Eerdmans 2007).

I will also write other articles and columns on areas related to the New Testament, as well as, hopefully, doing workshops, presentations, sermons, etc. in churches or church-related venues. (I do not expect to receive $150,000 per lecture, as I just heard that ex-president Bush is expecting.)

5. What do you think you will miss most when you are not here?

I will miss Messiah a great deal, especially because I do not live close by. First, the students. They have been my greatest commitment while teaching here, and some have become have become very special to me. I have had many wonderful colleagues and losing regular contact with them will be a great loss. Next will be the library with its many resources and support staff, as well as other support from Faculty Services and IT. And the pool! I swam hundreds of times in Messiah’s pool, twice a week, one mile (72 lengths) each time. I will also miss the beauty of the campus.
And much more!

6. Are there any last words of advice/wisdom/encouragement you want to leave with the Messiah College community?:

When I first began teaching here, my younger son had just graduated from college and was in his first job. He was feeling a bit lonely (he had to work with – God forbid – people the age of his mother!) and he told me to tell all those students with senioritis that they should treasure their time at Messiah because they live with their friends. They are experiencing close community, and after they leave it will never be the same. “Tell them to appreciate what they have!”

I can say “Amen!” to that last point from Reta. I had a transformative experience at Messiah and it holds a special place in my life journey. Reading these interviews, and simply acknowledging the retirement of Professors Finger and Stanley, I feel profoundly nostalgic. It’s a reminder that life goes on.

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Thoughts on "Branding" at Messiah College

I noticed an article in Messiah College’s student newspaper addressing the school’s “branding campaign.” From what I gather of the article, the college hires a consulting group (in their case, Crane Metamarketing) to assist them in a process of identity reflection. The process entails an effort to determine what Messiah College offers that comparable Christian schools do not, including research into the feelings of students, alumni/ae, and parents of students.

The results point to exceptionally high satisfaction among the surveyed group, but some confusion about what precisely Messiah’s identity is.

According to the research, [Carla] Gross [Director of Marketing and Public Relations at Messiah] writes, “All audiences [surveyed]-students, parents, alumni, and former parents-reported strong overall satisfaction with their Messiah College experiences. Most also perceived the overall value of a Messiah education to be high, despite a common perception that the College is comparatively expensive.” Additionally, she writes “Nine out of ten current students and current parents said that they would choose Messiah again-the highest numbers Crane has ever seen for a college or university (secular or faith-based)!”Gross writes that the research found that, “Among the relatively few respondents who would not choose Messiah again, students were most likely to comment on various aspects of campus atmosphere, ranging from ‘too much conformity’ to geographic isolation. Current parents, former parents, and alumni were most likely to mention the expense.”

According to Gross, the research also determined the college’s “identity has been effectively cloaked by the absence of a set of clear and unambiguous messages. One outcome has been families finding their way to the College without fully understanding its promise or the choice they were making.”

Gross writes, Messiah College is now obliged to spend inordinate time and attention managing relationships. She writes, “Now is the ideal time to rearticulate and reframe Messiah’s identity, moving from cloaked to crystal clear.”

“In the long-term, students will benefit from the results of the branding project, because the stronger Messiah’s brand and reputation is, the stronger our institutional ability is to recruit quality students and faculty and to raise funds for financial aid and other student programs. A strong brand also strengthens the name recognition of a Messiah College degree in opening doors and opportunities for Messiah alumni,” Gross writes.

According to Gross, the college plans “to use the results of the branding research to develop a new marketing tag line for the College and new print and web marketing communication materials for prospective students.” She says the College’s mission and identity statement, motto, and the logo will remain the same.

I can attest to the “cloaked” nature of Messiah’s identity. I didn’t really know about the Anabaptist roots of the school until I was a Junior. I think many students go all four years without knowing a thing about Anabaptism, let alone the school’s founding denomination, the Brethren in Christ. I entered Messiah having no sense of how its basic identity differed from Gordon College–the other Christian school to which I applied and was accepted as a high school senior. In the end, though, I was heartily won over by Messiah’s traditions and joined the Brethren in Christ church.

From what I understand, Messiah College has made some significant strides in restructuring education in a way that highlights their identity to current students. I believe they are four years into their new core course for all students: Created and Called for Community. I understand this core course has controversially resulted in the loss of many of Messiah’s upper-level Bible courses, but it has also provided the opportunity for faculty to reach students on essential questions about faith and service addressed in the class. Since the course is now required for all students, there is no way for a student to go through their years at Messiah without knowing the school’s theological roots and foundational values. That’s a big step in the right direction!

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Anonymous Millionaire Donating to Female-led Schools

Inside Higher Ed reports that the anonymous millionaire that has been mysteriously donating big bucks to schools (nearing $70 million now) around the country seems to have a pattern: they are all schools with a female president.

If said millionaire, or group of millionaires, happens upon this blog post, I’d like to remind you that Messiah College is one of the only Christian schools (are there any others?) in the country with a female president. That is certainly a worthy cause :)

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The Daily Show mentions Messiah College, again

This Monica Goodling fiasco just won’t stay buried, I guess. Messiah College has once again had its reputation dragged through the mud (find more in this old post). The Daily Show has taken an even lower blow in its mention of Messiah College. In a “stroll down memory lane” on the show, Jon Stewart covered the Goodling scandal again. This time, Stewart goes beyond merely using the name of the school as a laugh line (as he did in May 2007) and says, “Messiah College: where people have faith that they’ll receive a quality education and yet somehow it never arrives.” Never mind that Messiah College was ranked by U.S. News & World Report as number four in its “Best Colleges” for comprehensive bachelor’s colleges in the North in 2007 and 2008. And never mind that it is actually a pretty progressive place! The comment is about a minute into this video:

[vodpod id=Groupvideo.1438156&w=425&h=350&fv=videoId%3D178077]I’m going to repeat what I said during the bad press about Goodling:

“Lesson: Don’t judge an entire academic institution based on the actions of one of its alumni. At the same time, don’t pass immediate judgment on an alumna because of your assumptions about Christian colleges.”

Come on, Jon Stewart. We know you’re smarter than that.

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Obama Going to Messiah College

This is just an update that Obama accepted the invitation to the Compassion Forum that will be held at Messiah College on April 13th. See my earlier post about Clinton’s announcement to attend.

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Clinton confirms she's going to Messiah College

I mentioned the Compassion Forum the other day, when we knew the invitations were being considered, but Hillary Clinton has made it explicit: she’s going to participate in the forum at my alma mater (HT: Beliefnet [the article is kind of a watered down version of the press release]). I don’t think this will be proving which candidate is “Christian enough” as one commenter at Beliefnet suggests, since the Forum will be focused on issues of broader concern (e.g., domestic and international poverty, global AIDS, climate change, abortion, genocide in Darfur, and human rights and torture). Note that the board includes folks like Jim Wallis, Gary Haugen, Richard Cizik, and David Beckmann.

The spin is that these questions are being asked from a faith perspective. I think it does more for challenging people of faith to think about important social issues than it ranks the candidates on their “Christianness.” What Jim Wallis says is that politicians are “wind chasers.” They stick their finger up in the air and see which way the wind is blowing. Wallis says that Christians (and I think all concerned citizens, no matter religion) need to change the direction of the wind–like MLK, Jr. I hope that this Forum is one more step to raise public awareness that the faith-based voters are not only looking for the best Christian (although some unfortunately are) but they are more interested in making real change with difficult social concerns.

I’m envious of the students on campus right now because of the amazing learning opportunity this provides them.

For the record, I’m still a little dumbfounded that presidential candidates are going to an Anabaptist school!

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My Anabaptist Alma Mater To Host Presidential Candidates

This is something else. Messiah College, my undergraduate alma mater located near Harrisburg, Pa., is going to be hosting the “Compassion Forum” in the evening of April 13th (nine days before the Pennsylvania primary). Invited are Obama, Clinton, and McCain for a conversation on important moral issues that bridge the partisan divide. Check out this bit from the announcement on Messiah’s news blog:

The Compassion Forum will be a unique event—not another traditional debate. Each candidate will participate in a separate substantive conversation. The Forum will be moderated by Jon Meacham, editor of “Newsweek,” author of “American Gospel,” and a respected scholar on faith and American politics. Conversation topics will focus on compassion and social justice issues such as U.S. and global poverty; AIDS; climate change; Darfur; and human rights.

The compassion, reconciliation, and social justice issues to be discussed at this forum are relevant to the mission and values of Messiah College. As host organization, Messiah will be able to create important educational opportunities for our students related to this event.

It is sponsored, in part, by Council of Christian Colleges and Universities, the ONE Campaign, and Oxfam America.To my knowledge, the campaigns haven’t officially accepted the invitation yet, but it sounds like it’s assumed they will. I hope they do. It is pretty darn interesting. Presidential candidates come to an Anabaptist school to talk about how issues important to people of faith. Anabaptists have come a long way in their interaction with society and politics. Of course, most of the students at the school are not actually Anabaptist and many probably don’t know much about Anabaptism, but the school is intentional about its Anabaptist values (even if its not as explicit about them as, say, Goshen). I wonder what the campaigns will do when they learn that Messiah doesn’t have a flag pole on campus (oh, heresies of heresies).

What I’m not looking forward to are more jokes about the name of the school or references to the whole Monica Goodling fiasco.

I was first tipped off by these two stories (and my alumni email update).

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Richard T. Hughes defends Messiah (and Christian colleges in general)

Finally, some good press! I’ve blogged a couple times about the bad (and misrepresenting) press that Messiah College has gotten in the wake of the firings under the Attorney General, since Monica Goodling is an alumna of the school (as well as Regent University) [see my posts here and here]. It is an opinion piece written in the Philadelphia Inquirer and comes from a new faculty addition to Messiah College: Richard T. Hughes.

Here’s the article: “Christian colleges: A richly diverse group.”

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