kata ta biblia

a blog exploring Christian origins, biblical studies, social/cultural history, method, education and the journey through academia

Category: ucla

The Difference that Funding Makes

I have just learned that I have been awarded the major grant that I applied for: the Graduate Research Mentorship. The program provides a large stipend (even more than a TAship) and tuition remission. In the age of California’s budgetary apocalypse, student protests over UC tuition hikes, and my department’s inability to pay for copies of classroom handouts, I am dumbstruck by my good fortune. The UCLA Graduate Division describes the program:

The Graduate Research Mentorship (GRM) Program is designed to assist students in acquiring and developing advanced research skills under faculty mentorship. The Program is open to doctoral students in the humanities, social sciences and other disciplines where students have little opportunity for academic apprentice appointments or other University funding relevant to their graduate training. An expected outcome is to increase the number of students who complete the PhD degree and who show promise as candidates for faculty appointments. Faculty mentors are expected to be in the same locale as the student participants and assist them with research leading to the development of a doctoral dissertation.

My project will deal with the social functions of apocalyptic thought in early Christian communities. My mentor will be Ra’anan Boustan. I explained in my proposal, “The topic of apocalyptic thought is a particularly nebulous research area, for which ten-week seminars do not provide ample time for processing. Working closely with Prof. Boustan on the relevant concepts and scholarship for an entire year would offer an invaluable opportunity in terms of my progress in the program and my ability to develop original insights in my field.” For me, this program will come on the heels of my participation in the summer version of this grant (the “Graduate Summer Research Mentorship”) with my advisor, Scott Bartchy, on a related topic this summer.

The downside of taking this grant is that it means I will not teach next year. I love teaching. It is the most fulfilling thing that I do. But being a teacher and a researcher at the same time is like leading a double life (and that’s not even factoring my family life!). The two (teaching and researching) are both academic enterprises, but they often feel so disconnected — especially when I’m teaching Western Civ. (“Circa A.D. 843 to Circa 1715″) and doing research on the Deuteronomistic History, as I’m doing at the moment. How do I find time to immerse myself fully into two completely divergent topics in the span of a ten week quarter? I can’t. So, I come up with a compromise — such is the academic life.

Next year, this fellowship means that I won’t have to compromise on the time I devote to my research, and also that I can complete my Ph.D. earlier and, thus, find a teaching post somewhere sooner. One former UCLA Ph.D. student told me recently that receiving the GRM grant made him feel like he had a two year head start on his dissertation. That’s what I’m hoping for. Also, though, I have a couple language exams yet to take and then my comprehensive exams will be coming by the end of next year. I hope to have all of my exams completed before the 2011-2012 academic year (my fourth year at UCLA) begins. The GRM gives me the space to run with that task.

As my fellow Bruin, Kevin Scull, explains (see this post too), funding for our program is a bit of a buried treasure that you need to seek out. Nobody in my program is offered a guaranteed “funding package.” Hopefully, we can be an encouragement to other Ph.D. students out there to seek out that funding!

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UCLA’s Center for the Study of Religion Gets a Facelift

CSR LogoFor the past academic year, the Center for the Study of Religion (CSR) at UCLA has been going through a transition from one director to another. My doctoral advisor, Scott Bartchy stepped down from his tenure as director for the CSR after over a decade of skillful and passionate leadership. Another professor with whom I work closely, Ra’anan Boustan, has taken up the reins and brought me on staff as he builds upon the strong foundation that Prof. Bartchy has laid.

One of the central projects of this transitional year has been the recreation of the CSR website. The old website had served its purpose well, but it was time to move on and UCLA’s Center for the Digital Humanities (many of you may know about this center through its Instructional Technology Coordinator, Bob Cargill) helped us out big time. I encourage you to go check out the new site. We’ve got some cool things going on.

If you’re reading this blog post, chances are that you generally, well, read blog posts. If that’s the case, please do check out and subscribe to the CSR blog! Here’s the link for the RSS feed. Visually, the blog is currently a little bare bones, but we’ll be working on that. As far as content goes, we will be hosting many guest posts, including an upcoming one from Dr. Cargill himself, explaining our multidimensional icon (see the “o” in the logo above). One of our instructors for the Study of Religion summer courses will be contributing as well. I hope keep it active and include interviews and reflections on CSR events and topics.

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Guest Post: Bridging Tech and “Old School” Respect in the Classroom

Responding to my recent little series on laptops in the classroom (see parts one, two, and three), I got a lengthy comment from Barry Goldenberg, one of my current students in Western Civilization (Circa A.D. 843 to Circa 1715) at UCLA. Barry’s comment was so thoughtful that I figured it deserved its own post. Some interesting things that I have learned about Barry is that he is on the UCLA tennis team (I gather he maintains their Twitter feed) and, in the fall, was an intern for a US Senator. Barry’s comments are a nice first person account of one undergrad trying to live in that in-between space of the technology generation, but also with some “old school” values (his words). So, without further ado, here’s Barry . . .

This is a great topic and one, as I continue to grow and change as a 3rd year undergraduate student, struggle with myself. Coming out of high school, it had rarely ever occurred me to use my laptop in classroom. Even though I came from a public school in St. Louis, Missouri, I had originally felt it was disrespectful to use laptops; I guess I was “old school” and felt that you take notes in your notebook, make eye contact with the Professor, do not wear hats, etc. Obviously, coming to UCLA from a suburb outside of St. Louis is–and continues to be–a culture shock and experience.

Regardless, I do not think I used my laptop my first year in the classroom, especially not in discussion. I effectively developed a “system” that worked to do well in college for me in terms of folders, color coded notebooks, my specific pen to takes with, and the works. And, quite frankly, I saw no reason to change. My old-fashioned notetaking (even amongst the large lecture halls) seemed to work as well as held to my beliefs about respect for my Professor (unfounded or not). This continued throughout my 2nd year at UCLA, until I specifically remember an instance in the Spring where I finally stopped being stubborn and thought about using laptops.

I spent all quarter furiously taking notes during Prof. Gelvin’s Israeli-Palestine conflict, in which his lectures were very dense, provided much information, as well as relevant practical information to debate with in the real world. Regardless, a student next to me sat next to me in the front row one day and with her Mac (I had gotten a Mac for the first time that year), opened up her Word document and typed in a “notebook-esque” way as the computer recorded the Professor speaking in line with her typing . . . I was amazed, I did not know I could do that! I thought to myself, “Why would anyone NOT do this?” The next day of lecture, I brought my computer and recorded my Professor while typing notes and I realized I would be foolish to not do so for a class that the Professor talks fast and provides a lot of information.

After that Spring quarter revolution, I now decide the format of the class use my computer (despite continuous peer pressure to always use one when the majority of the class uses it). In a class without a PowerPoint Presentation, I always take notes by hand because it provides me the best way for me to organize what the Professor is saying by ways of diagrams, arrows, stars, brackets, etc. When there is a PowerPoint, I still try to take notes by hand but if there is “too much” information presented, then I will think about using my laptop or if there is information in lecture that I want to repeat to in the future.

Overall, the laptop in my opinion, is a very powerful tool and sometimes I feel so foolish for insisting to always try to take notes by hand. To me, there is just “something” special and rewarding about having a notebook for of notes over a digital copy. But I know that notes on my computer will provide me easier access to information (as Pat mentioned about searching for specific things) as well as provide an invaluable recording of the lecture. However, if I don’t find it necessary to have either of those things in the context of the class and its structure, I still feel better taking notes by hand.

Above all, always sitting in the front row of every class, it just feels more respectful to do so for the Professor and especially in a discussion section; engaging in the material, making eye contact instead of staring at the computer screen helps me create a more personal experience/connection with the lecturer or class. However, I recognize how beneficial a laptop can be and have reached the point, at least now in my college experience, that I sometimes use them in class when I feel it will help me do better. As I continue my education, maybe I will have to/need to use them all the time inside the classroom, but for now, I usually do without.

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Lectures and Laptops: Adapting Teaching Methods

To continue this series on laptops in the classroom (see parts one and two) . . . There is another issue here and that is whether we need to change the way we teach rather than ban laptops. Both Chris and Tim mention it: even the lecture shouldn’t be a straight lecture, but should encourage active student learning. I’m a bit on the fence.

Before UCLA, I had never experienced discussion sections. The big classes at UCLA have large lecture halls (somewhere between 120-300 students or so) with smaller sections that meet once per week for discussion (around 15-25 students, depending on the department). So, I would like to agree with Chris and Tim about the need to change the passive lecture into a more active learning experience, but I would like to qualify it a bit:

In a class like those at UCLA (lecture sessions + discussion sessions), there seems no real point in making the lecture into something reserved for the discussion sessions — where active learning can be much more effective. On the other hand, the lecturer should work hard to be animated and to speak in a conversational style. As an avid podcast listener (and a former high school thespian), I am a firm advocate for the power of the spoken word.

The lecture need not be a dictation-transcription sort of relationship. Make it fun! I think the lecture should tell a story in a way that excites the presenter. Occasionally, students could be called up to volunteer and act out some sort of historical scene or to model the manner of statues in a particular age or the like. But the focus of the lecture should, I think, be on the transferal of information in an engaging way. I do not believe the lecture is dead yet, even if John Cleese is carrying it over his shoulder trying to toss it on the cart for the dead.

For a large course without discussion sections (over 50 or so), it’s difficult to create an environment of active participation. One of my Fuller profs handled it well by assigning small groups that would share electronic responses with each other each week. Another Fuller prof handled it by creating small groups that would consistently meet together as a portion of the long class time each week. I like both approaches.

I may have appreciated the course content in large lecture classes otherwise, but my learning experience suffered if the professors made absolutely no attempt at connecting the students in any sort of meaningful way. Having a few people speak up in response to questions during large lectures usually descends into having a handful of outspoken students “ask questions” that are mini-lectures in themselves to show off their “intellect.”

For a survey course with a smaller amount of students (under 30-40 or so), it still seems to me that some sort of “lecturing” needs to occur. It is a class surveying material and I believe that students should have someone who can ably guide them through that material. Again, the lecture need not be dull. But the smaller classroom, even if it needs to have some sort of basis in information review, also allows for more active classroom activity: small group tasks, debates, and the like.

For a seminar type classroom (maybe 5-15 or so), I believe there should be very minimal “lecturing” (aside from the occasional rant about some perspective or approach of the material) and mostly student discussion.

    What happens to the laptop in all this? I believe there is a place for the laptop in all of these environments. In the lecture course, as an educator, I don’t want to babysit students. It’s really impossible to enforce rules about laptop usage unless you want to ban the laptop (and as I’ve noted in the past two posts, I don’t want to ban the laptop). Making your TAs enforce laptop usage is really unfair to the TA’s and makes them into police rather than educators. The policing can even be more distracting than the inappropriate laptop usage.

    So, as I’ve noted in this little series, I think for lectures we need to treat students like adults and let them do as they will with their laptops. I think I like the idea of asking students who plan to distract themselves sit in the back, as one Fuller professor did. As the classroom sizes descend smaller into more discussion based sessions, I still believe laptops have a place, even if it needs to be regulated a bit (like taking a point off their final grade for inappropriate laptop use as I do).

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    Laptops in the Classroom: An Autobiography

    Sharing my own experience, I would like to follow-up from my earlier post on what to do about laptops in the classroom. I feel like I’m embedded in the generational transition into this technological problem. I am part of the “in between”. When I was an undergrad, nobody brought laptops to class — even my senior year (2002). After three years had passed and I entered seminary (2005), everybody had a laptop in class (all but a very, very small minority). From what I’ve seen, UCLA students are somewhere in between (though, my wife tells me that her Master of Public Health classes at UCLA had about the same laptop numbers as my Fuller Seminary experience).

    From what I can see, there are at least two types of classrooms that need to be addressed: the lecture hall and the discussion classroom. So, here’s a bit about my own time in both:

    Taking notes in lecture. I was not the ideal student as an undergrad. Let’s not go into too many of those details, but one of my problems was my entry into the digital age before it really took off in the classroom. For me, taking notes in class by hand felt so useless because I couldn’t search for things later. Relatedly, I was terrible at organizing papers, whereas I’m great at organizing things on my laptop. After the semester ended, both problems escalated: there was no way I was going to be able to control dozens of pieces of paper from each class each semester in any useful manner. Taking notes on paper just seemed (and still seems) futile to me. The notes I have taken on my laptop as a graduate student, however, have been invaluable, even years later. “I remember David Scholer mentioning some interesting Greco-Roman parallel to the Lukan prologue . . . what was that? . . . [searching files] . . . ah, yes, there it is. . . .”

    I also tend to agree with the college student from the NPR story I mentioned last time: “‘It’s like high school. I mean we’re college students. I mean we’re paying tuition to come here, a lot of tuition to come here. We shouldn’t be treated like we’re elementary school students.” Yes, laptop computers (particularly when connected to the internet) are a bit risk for distraction. But in the lecture class (I’m talking somewhere over 50 students), I think students need to make the decision for themselves. If they decide to play Farmville instead of listening to the lecture on the agricultural revolution, they will probably get lower points on the exams. They should be free to make that choice, as long as distractions to others can be limited.

    Laptops in the discussion-based classroom. Jared believes that laptops should be banned in discussion classrooms, while Chris believes we should be leveraging student attachments to technology. In my discussion sections at UCLA, I have found that there aren’t enough students with laptops to really leverage their presence as Chris suggests. But I am far from coming to Jared’s conclusion. I suppose it is from my own experience as a student. I can’t imagine myself without my Bible software in a doctoral seminar on, say, Deuteronomy. The extreme ease of going from one passage to another to a ancient near eastern inscription to a commentary to a lexicon to a Bible dictionary, etc., makes discussion so much more enriching. Not to mention how helpful it is to take notes on my laptop, as mentioned earlier.

    While the undergraduate class on Western Civilization that I teach doesn’t need to be jumping around so much, it may help them to search for a key term in the primary documents we read for that week or to jot down some notes from the discussion. Perhaps even jot down a question before they ask it and then write down any responses to it after they ask the question.

    Since attention is so essential in creating an effective discussion environment, I still deter nonessential laptop use by penalizing students’ grades. None of this frivolous “bring donuts in for everyone next time if your phone rings” stuff. If you’re messing around with the laptop, texting on your phone, or even doing the old school newspaper reading, you get one point off on your final grade each time. So, I may not ban laptops, but I have found that my policy (and my demonstration that I mean what I say) allows for a healthier laptop-to-discussion-classroom relationship. And I still (usually) have excellent participation.

    Okay, I still have more to say, but I’ll will leave that for a “part three” to come, addressing different teaching methods we might take for different types of classrooms . . .

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    Getting Back Into Gear

    Things have been sparse of late. The most recent problem was that I was apparently hacked and had some trouble getting my blog back in gear. But even without that, I have been terribly busy and just didn’t have time to blog. It seems that the winter quarter is busier than the others. In addition to teaching, doing coursework and parenting, all the deadlines for one thing or another are packed in during the winter quarter.

    I am pleased to announce that this quarter marks the end of my required coursework. I have had flexibility in my program to choose whatever courses fit my research areas, but I have had to take a certain number of seminars and reading courses, etc. After this quarter, it’s all finished. Between my seminary degree and my first two years at UCLA, I have been taking full-time graduate-level courses for five years straight. I’m ready to move on!

    This quarter I am taking a Hebrew seminar on Deuteronomy and the Deuteronomistic history with Bill Schniedewind as well as reading through Roman historians as an independent reading course with Ron Mellor. It’s a good way to end this streak of courses. Now that I have go my blog back up and running, I will post some thoughts inspired by these endeavors.

    Thanks to everyone who has honored me by subscribing to my humble blog and reading it on a regular basis, participating in various conversations with me. I hope that I can provide you with more food for thought in the coming days and weeks than in the past couple months.

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    Christians, Associations, and the State

    I’m working on a paper on voluntary associations in the Roman world. The paper itself is not about Christ-confessing communities as associations, but is looking at the other evidence for collegia/thiasoi. Nevertheless, I was reading Stephen Wilson’s chapter to Voluntary Associations in the Graeco-Roman World and he had an interesting comment regarding Christian communities and their relationship to the state:

    Two groups that did belong to more active networks, churches and synagogues, were concerned mostly to protect their privileges or to encourage circumstances that allowed them to run their internal affairs without interference. Their aim was not to overthrow the existing political system, but to find their niche within it — even if on their own terms. So while some aspects of early Christian communal life, for example, could be seen as politically or socially destabilizing, in fact most early Christian writers call on their members to support the state (Rom. 13; 1 Pet. 2). It is true that some Jews and Christians envisaged the overthrow of the state in the end times, and that the Judaean and North African Jews anticipated this outcome in a series of revolts against Rome in the first and second centuries CE. These uprisings were, however, driven more by a revolutionary than a reformist impulse, were limited geographically and temporally, and were atypical of the experience of the majority of Jews under Roman rule. (3)

    This is not all that different than what many other scholars have said, but I like how it’s been phrased here. As an Anabaptist, I have been connected with a lot of Christians who would like to find a biblical basis for political reform. Texts like Romans 13:1-7 are, of course, the big challenge for them. I’m not sure Revelation 13 is much help because, as Wilson notes about Judean revolts, that apocalyptic critique of the state is “driven more by a revolutionary than a reformist impulse.” This revolution, however, is imagined as the act of God in the end of the age because any present revolutions are quite obviously fruitless (understatement!).

    I think reformist Christians in the United States, such as the Mennonites in my own “voluntary association,” do better to recognize the historical circumstance of the early Christian movement. We can be honest that the early Christian movement was not trying to make political changes to the imperial government, but just because they were not reformist does not mean that Christians today cannot be. The same as the Anabaptists themselves could not be reformists in 16th century Europe but often are in the United States today. Christians should understand why the Jesus movement was not that way and then understand how the early values might apply in our very different social and political situation.

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    End of the Fall Quarter

    Well, I survived another challenging quarter. This was my first one as a Teaching Assistant at UCLA and it took some getting used to balancing teaching responsibilities, my own research, and family life. Teaching took the bulk of my time this quarter. Though I know this is a life long struggle for academics, I will be trying some tricks as time goes by for better balancing.

    Aside from the time management challenge, teaching Western Civ this quarter was a fulfilling experience. I had a great bunch of students who asked interesting questions and offered creative insights when reading ancient texts. And it was, of course, a great learning experience for me to think synthetically about a vast span of history. Puts things in perspective. I’m looking forward to doing the same class with a different professor next quarter, since it will have some continuity but also allow for filling in a few gaps that the other class didn’t cover.

    I finished up a paper for the end of the quarter in Bartchy’s Paul of Tarsus seminar. I decided to do Paul and empire, then I narrowed down into First Thessalonians. I did some work with social identity in First Thessalonians, as well as imperialism and eschatology. That, too, was a learning experience. I feel like I’m an archaeologist on a long, tedious dig. Each paper reveals a little tiny bit more that I hadn’t noticed before. I really appreciate the way Douglas Campbell put it in his recent tome: “And as I began to try to write, a frustrating experience began to unfold — repeatedly. I would begin to articulate my concerns as best I could, painfully compose a chapter or two of prose, and then the argument would break down. It was as if a wave would run each time a little further up the beach before it would break — which it always did — and run back to sea” (xxv). Not that I presume to be writing something something of the magnitude of Campbell’s work, but the dissertation I have in mind has to deal with some very nebulous concepts and methods. It’s a very slow process trying to get a handle on them.

    Next quarter, I’ll be doing a graduate seminar with Ronald Mellor on Roman Religion. That should be a fun class with all my colleagues in the ancient field at UCLA (many of us are TAing together) and a couple other Bartchy students. I’ve been getting interested in exploring voluntary associations, so I think I might do a paper in that area for Mellor’s seminar. I’m gearing up for it by reading Philip Harland‘s new book, kindly sent along to me by T & T Clark for review (Thanks, Abby!!).

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    Teaching the Bible as Western Civilization

    Teaching the Bible at a Christian college is one thing. And teaching the Bible at a non-confessional (“secular”) university is, of course, something else. But teaching the Bible for one class session during a ten-week course on the foundational history of Western civilization is another thing entirely. That’s what I’m doing this week.

    I am responsible for teaching/facilitating two discussion sections (20 undergraduates each) of the aforementioned Western civ. course. Unlike the lecture, which is taught by the professor on record and covers the historical data, the discussions focus on the primary sources. Last week we looked at Gilgamesh and Hammurabi, and this week we covered three texts: portions from the Egyptian Book of the Dead, Genesis (12-17), and Exodus (12-14 & 19-24).

    The theme of our weekly investigation is to find out how we “do history” with our primary sources. What do these texts tell us about the social situation of the people in this society? We were able to do that kind of thing with Gilgamesh, Hammurabi, and the Book of the Dead fabulously. These kids have some amazing insights! But when it came to analyzing these biblical texts which are so embedded in our own cultural knowledge, even for the those who aren’t devoutly religious, we hit some stumbling blocks.

    The class had a hard time asking the same sort of questions and coming to the same sort of conclusions. Like, assessing the text as a human interpretation of divine action in history. Instead, many people talked about maybe God did such and such because God wanted to [fill in the blank]. I certainly could learn better how to assist the discussion, but it’s much bigger than any questions I could ask in this one session on the biblical texts, of course. This sort of “doing history” with biblical texts (and not just “historicity” per se) is the kind of mental exercise that could take up an entire quarter, were I teaching a class on biblical texts at UCLA.

    It is my hope that maybe I can aim to take the same route as my esteemed colleague, Kevin Scull, who has TA’ed so many classes at UCLA that they have allowed him to design and teach his own courses. If I do reach that level, perhaps I will design a course on “doing history with the Bible” or “doing history with the New Testament” in order to take on these issues of hermeneutics and historiography with the students in a more in depth way.

    For now, we march on to Homer and the Greeks for next week. Though I do have one more session on the biblical topics this week if you have any suggestions for hit-and-run biblical interpretation issues at a state school.

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    Harvey Cox on "The Future of Faith"

    Harvey CoxHarvey Cox, the Hollis Research Professor of Divinity at Harvard, will be stopping by my academic home next month. The Center for the Study of Religion at UCLA will be hosting a lecture of his entitled “The Future of Faith” as its Dr. Marvin Fieman Lecture on the Future of Religion.

    I’m not sure I’ll be able to be there, as it cuts into baby bedtime, but I felt I should get the word out. The lecture happens on Tuesday, 13 October 2009,
    7:30PM – 9:30PM and is located in the Humanities Building A-level 51.

    Just to whet your appetite, here is a video of Harvey Cox at UCSB last November:

    [youtube=http://www.youtube.com/watch?v=WrakBxd5KQM]

    Should be a great evening!

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