New Page: "Wanna Be a Bible Scholar?"
I have added a new page on my blog for undergraduate students who might be interested in an academic career in biblical studies. I have seen lots of advice on getting into a Ph.D. programs around the blogs, but not much discussion for how to approach your foundational studies as an undergrad. I had been planning it for some time now, but just got the inspiration to complete it–or at least get a first draft–when I read Brandon talking about his determination as a classics major in his interview.
I know I would have benefitted to think about the implications of the sort of routes you might take as an undergraduate interested in biblical studies. If you have advice or commentary on what I’ve posted thus far, please, please, please write some comments over there. What did you do with your undergraduate years? How did it help or hinder? I’d like to have it be a good resource with lots of gathered wisdom. Thanks!
Review: HarperCollins Study Bible (Part 2)
HarperCollins Study Bible: Fully Revised and Updated – Student Edition
Editors: Harold W. Attridge (General Editor, Revised); Wayne A. Meeks (General Editor, Original)
Hardcover: 2128 pages
Publisher: HarperOne
Year: 2006
ISBN:9780060786830
Buy: HarperCollins; Amazon
Positives
- Excellent running commentary by world-class biblical scholars.
- More notes than other study Bibles based on critical research.
- The lack of a solidified confessional stance allows for less apologetically motivated notes than some other study Bibles on the market.
- Helpful essays added to the revised edition.
- Relatively thin for a study Bible of this magnitude.
Negatives
- Maps. The maps are terrible, looking like blurry photocopies from the previous edition. It’s not just my copy because this is a common criticism.
- General formatting: In order to get a thin feel, the font is quite small and cramped with very little margin space for note taking. The notes are not as clearly distinguished from the biblical text as in the New Oxford Annotated Bible.
- The “Student Edition” is nothing more than a cooler-looking cover and it lacks the concordance of the non-student edition, in order to have more blank “Notes” pages.
- More cross-referencing between topics found in various places would be helpful.
- Intermittent topical excurses, as found in many other study Bibles, would be helpful.
Revision. The back cover indicates the revised edition includes “completely new introductions and notes for select biblical books, plus a full revision and updating of all others–over 25 percent new or revised material.” The Introduction to this volume has a paragraph on the differences between the original and this revised edition:
The present revised edition of the HarperCollins Study Bible has updated and expanded the annotations with the latest perspectives on the biblical text derived from historical, archaeological, and literary sources. The notes also provide more complete information on the ways in which various biblical books echo other parts of scripture. A series of introductory essays offer reflections about the contexts within which biblical books are currently read.
I find the decision to only give completely new introductions for select biblical books. Why were these books chosen over others? I suppose the research is moving faster regarding some books over others (or, perhaps in some cases the original work was not completely up-to-date in the first place?). The only books that we know for certain have been revised are those with two authors assigned (see my previous post on HCSB contributors). Here is a list of those books that have apparently been revised–to some extent–by a second author (for those books that have only one contributor, I can’t tell whether the original contributor revised his or her own content):
Genesis: originally done by Joel W. Rosenberg with apparently a completely new introduction (and notes?) by Ronald Hendel.
Joshua and Judges: originally done by Robert G. Boling (who died in a car accident doing research in Jordan in 1995) and revised by Richard D. Nelson.
Esther and the additions to Esther: originally done by W. Lee Humphreys and revised by Sidnie White Crawford.
Ecclesiastes: originally done by Raymond C. Van Leeuwen and revised by Kent Harold Richards.
Lamentations: originally done by Werner E. Lemke and revised by Kathleen O’Connor.
Daniel: originally done by Pamela J. Milne and revised by John J. Collins.
Hosea: originally done by James Luther Mays and revised by Stephen L. Cook.
Joel: originally done by Richard A. Henshaw and revised by Marvin A. Sweeney.
Amos: originally done by Gene M. Tucker and revised by J. Andrew Dearman.
Obadiah: originally done by Richard A. Henshaw and revised by Ehud Ben Zvi.
Micah: originally done by Philip J. King and revised by Carol J. Dempsey.
Wisdom of Solomon: originally done by David Winston and revised by Thomas H. Tobin.
Sirach: originally done by Burton L. Mack and revised by Benjamin G. Wright III.
Letter of Jeremiah: originally done by Richard J. Clifford and revised by Jeffrey C. Geoghegan.
Mark: originally done by C. Clifton Black and revised by Adela Yarbro Collins.
Luke: originally done by David L. Tiede and revised by Christopher R. Matthews.
John and the Johannine epistles: originally done by David K. Rensberger and revised by Harold W. Attridge.
James: originally done by Sophie Laws and revised by Walter T. Wilson.
1 Peter: originally done by David L. Balch and revised by Paul J. Achtemeier.
Comparison with New Oxford Annotated Bible. The back cover of the book boasts that there are “[t]wice as many notes as the leading study Bible.” Beyond sounding like a dish soap commercial, this comment has me wondering what precisely is the leading brand of detergent study Bible. Seeing as the New Oxford Annotated Bible (NOAB) weighs in at 15,200 on the Amazon rank, while the most popular edition of the HCSB ranks at 34,182, I suppose that’s the answer. Well, the note on the back cover invites us to compare the HCSB to the NOAB, so that’s what I’ll do. [I have just noticed that the New Interpreter's Study Bible actually slightly beats the NOAB on the Amazon sales rank at the moment, but I'm doubtful this would have been the "leading study Bible" in mind for Harper at the time of publication.]
Perhaps it is my predisposition (NOAB has been my standard hard copy Bible for some time), but I prefer the notes format in the NOAB to the HCSB. The HCSB goes for a two-column approach, which aligns with the two columns of biblical text. There are two things setting apart the notes from the biblical text in the HCSB: (1) smaller font and (2) a solid gray line. I actually appreciate this format within poetic portions of biblical text, such as the Psalms or parts of the prophets. But when combined with prose, there simply isn’t enough to distinguish the notes from the text of the Bible. It hurts the eyes a little bit. The NOAB, on the other hand, leaves the notes in a wide single column in contrast to the double column format of the biblical text. The NOAB has no need for a solid line to separate the text from the notes.
The typeface of the HCSB is about a point or two smaller than in the NOAB (for both the main biblical text and the notes), making it somewhat more difficult to read–but allowing for “twice as many notes.”
Content. The real reason why someone buys this study Bible is not format per se, but content. The book opens with five essays, which are new to this edition:
- Strategies for Reading Scripture by John Barton. (This essay does a wonderful job of distinguishing and balancing the concepts of “critical” and “canonical” readings of Scripture.)
- Israelite Religion by Ronald Hendel.
- The Greco-Roman Context of the New Testament by David E. Aune.
- The Bible and Archaeology by Eric M. Meyers.
- Archaeology and the New Testament by Jürgen Zangenberg.
All of the introductions to the biblical texts that I was able to read through were very well done, though they could have been a tad longer given the complexities they address. The running notes are really where this volume shines. The notes are what makes the study Bible worth buying, even with any other shortcomings. On average, I would say the notes take up about 20-25% of each page, though there are a few rare pages with no notes and a several that hit 50% or more of the page. I believe the prize for most notes on a single page goes to the Proverbs duo (Camp/Fontaine) for about 80% of a page taken up by notes within Proverbs 1. All notes that I have seen have been extremely helpful and even more detailed than what you might find in the NOAB (though, of course, having both in front of you is even more helpful).
Each book’s introduction and notes is a kind of mini-commentary. Given this reality, therefore, some conclusions by the contributors may not align quite perfectly. Or one contributor may have mentioned important concepts to which another contributor should refer (sort of like a Bible dictionary might point you to other relevant articles), but this reference does not always occur. It would have helped to have some cross-referencing between introductions, particularly when major issues have been touched on in other introductions (such as the documentary hypothesis, the synoptic problem, or pseudonymity).
Actually, it might have been nice to have “excurses” included within the books: little mini-essays on topics pertinent to the passage at hand. That way, the notes could reference the excurses as necessary (e.g., “see Imprecatory Psalms, page 810″; “see Emperor Worship, page 2093″).
Of course, the greatest portion of “content” within the HCSB is the biblical text itself, in the NRSV translation. The back cover claims the NRSV is “the most accurate English Bible translation.” I can understand the marketing impulse here, but such an unsubstantiated claim is questionable.
Charts and Maps. The HCSB has several helpful charts and tables. Some of these charts are in between books or sections of books (such as parallel passages in the synoptic Gospels), while others are embedded within the text of certain biblical books (such as suggested fulfillments of Acts 1:8 within the book of Acts). The first chart of the study Bible is a very helpful historical timeline. One of the handiest charts is found in the back: “Quotations of the Jewish Scriptures in the New Testament.”
The maps, however, may be my least favorite part of the entire study Bible. HarperCollins was kind enough to also send along their newer HarperCollins Atlas of Bible History by James B. Pritchard. The maps embedded within the biblical texts of the HCSB are strangely out of focus–as if they had been photocopied from the first edition into this one. For the crisp and beautiful layout of their Atlas of Bible History, I would hope for more in the HCSB than blurry maps. The NOAB, by the way, has quite elegant maps. The maps at the back of the HCSB are in color and are not blurry, but still not quite as attractive as those found in HarperCollins’ atlas.
“Student Edition.” I do have one lingering question: What difference does the “student edition” make other than having (what I think is) a more attractive cover? I have the “college edition” of the NOAB and never figured out what that meant. Apparently, the only difference between the “student edition” of the HCSB and the normal revised edition is the lack of concordance in the “student edition.” The “student edition” trades the concordance for a little over ten additional blank “Notes” pages in the back — which are also an attempt to make up for the lack of margin space to take notes with the text. Don’t “students” appreciate concordances? It seems to me that a “student edition” should be more pleasing to the eyes, with helpful excurses, and perhaps even some color: something more akin to the study Bibles published by Zondervan perhaps.
The Bottom Line. As far as format goes, I personally prefer the wider single column notes and more elegant maps of the New Oxford Annotated Bible to the double column notes, smaller font, and blurry maps of the HarperCollins Study Bible. In my opinion, the trimmer size of the Bible in comparison to the NOAB is not worth the cramped font. What I would like to see out of a future edition of the HarperCollins Study Bible (particularly its “student edition”) is something more akin to what they have done in the revision of the HarperCollins Atlas of Bible Lands, which is light-years ahead of its original edition in its attractive and approachable presentation.
The primary reason a person should purchase the HCSB over the NOAB is in the extent of its notes. The NOAB excels in its maps, charts, and provides more extensive essays and introductions. But most readers, I imagine, will want to use a study Bible to actually . . . study the Bible. That is, study the biblical text itself. Thus, the mini-running-commentary proves more helpful in the day-by-day and longer term usage of a study Bible. Here the HCSB has an edge on the NOAB–two times more of an edge, if we take the back cover at its word. Both study Bibles have excellent scholars contributing (though the HCSB has a few more “household names” for those familiar with biblical scholarship) and the notes in both are well done for the most part. The HCSB just provides more notes, which helps the reader understand the text a little bit better.
Therefore, if you’re looking for the best running commentary notes in a study Bible, this is probably the best study Bible based on critical scholarship. If the presentation and format are important to you, then you may want to look into the NOAB. If you’d like a study Bible that holds a more confessional stance without neglecting critical scholarship, the New Interpreter’s Study Bible might be the one for you. Personally, I would recommend all three to round out your Bible study.
Updated "About Pat" Page
Since it is by far the most visited page/post on my blog, and it had been awhile since I updated it, it seemed high time to adjust my “About Pat” page. If you have any interest in my latest introspective construction of identity, as I am certain you all do, feel free to check it out and respond.
Good Month for kata ta biblia
This is my 23rd blog post this month, which is a record for me, surpassing last April’s record of 21 posts. I know Jim West and Nick Norelli write that many posts in about two minutes, but it’s a lot for me (a first year PhD student and father of an uber-fussy four month old). I am honored to have not one, but two showings on James McGrath’s wildly entertaining (and comprehensive) biblical studies carnival for April. I am also honored by all of your visits! NT Wrong calculates my unique visits as 46th place on April’s Biblioblog Top 50, which I believe is my best ranking thus far. Thanks for stopping by!
I was probably spurred on my friend and UCLA colleague, Kevin Scull, who has made a distinguished entry into the biblioblogging world with his new blog, Paul of Tarsus: In Historical Context. Kevin also had two posts acknowledged on the carnival.
This April also marked my 29th birthday.
Robert Alter and More at the LA Times Festival of Books
My wife and I have lived in the LA area for several years now, but today was the first time we attended the LA Times Book Festival. We had wanted to go all these years, but just now got around to it. So, we loaded up Declan and recruited my dad and had a tri-generational outing. It was good fun. Most of the booths had absolutedly nothing to do with my studies and I had no interest in buying any of the books. It’s not like heaven the book exhibition at SBL, but there were some interesting bits.
I enjoy perusing children’s books to get an idea of what I’d like to read Declan down the road. My dad and I were both interested in the comic book booths. Image comics has this trilogy currently under way called “American Jesus” (apparently being eyed for a film adaptation). It’s about an adolescent boy who observes himself performing miracles and realizes that he is the second coming of Christ. Now, that is some kind of coming of age story. Another graphic novel series–Age of Bronze–consisted of a “harmony” of various accounts of the Trojan War.
But the true highlight for me was arriving just in time to attend a session in which LA Times writer, Jonathan Kirsch, interviewed Robert Alter mostly on issues of the translation process. It was a little slice of SBL, but aimed at non-biblicists. The session began with an oral comparison of three version of the first day in Genesis 1: first, Alter read the Hebrew, then Kirsch read the KJV and Alter’s own translation. Alter explained how he tries to remain faithful not only to the words and meaning, but also to the syntax and poetry of the language. It was a brilliant and engaging discussion. Now it has me intellectually salivating for SBL this November!

SBL Program Book Went POOF!
As I was searching the preliminary program book for the SBL Annual Meeting looking for interesting sessions, all of a sudden I reached a page saying, “The Preliminary Program is Not Yet Available.” Hmmm. It was linked on many blogs yesterday, so apparently the folks at SBL noticed the heightened traffic and shut it down. Was it a leak? Was some blogger experimenting with the website URL (it’s just the same as other program book websites with the meeting ID #15)? In fact, if you look back at the program books from previous years, the same message appears! “The Preliminary Program is Not Yet Available.”
An intriguing mystery! Perhaps not quite as scandalous as Amazon’s recent “Lesbian” tag mishap.
Update: Thanks to Jorwed for pointing out this updated post on the Evangelical Textual Criticism blog:
Update: I have removed the contents of this post including comments because Matthew Collins of the SBL asked me to do so. Apparently, the program book is not linked from any part of the SBL site and anyone who has announced the page has done so in error, since SBL has not announced it. I am very sorry for this, I got the link from another biblioblogger, and it was never my intention to do something offensive.
Hmmm. This gives me an ethical dilemma. Michael Collins has not contacted me to ask me to take down my post, but does this announcement ethically obligate me to do the same? My own post is not a list of many sessions, but a look into the people with whom I am presenting in only one session.
I’d rather not take it down, but I suppose I will say that if he contacts me and tells me that it is harmful in some way for me to leave my post up, then I will temporarily take it down. It’s not like SBL is some big corporate entity on an intimidation campaign. I have tremendous respect for the organization and have even served as a student representative for SBL. So, I will leave it at that for now.
Bibliobloggers present…
Sounds like the opening credits for a very strange movie. But it’s simply meant as an announcement. Bloggers in biblical studies are presenting in droves at SBL. It makes me even more sad to miss the event this year. I was born and grew up in Massachusetts, so I had been looking forward to it, but with the baby on his way, priorities have shifted!
Douglas Mangum, of Biblia Hebraica, gathers a list of bibliobloggers presenting at SBL. If there was any doubt that the biblioblogging world is filled with serious scholars, this list should put things in perspective. Incidentally, Douglas has a hunch about the identity of NT Wrong and believes he is giving a presentation. I wonder if there will be some grand unveiling!
It's good to be a grad student
I have now experienced my first week of graduate school [at UCLA]. Started off the week with orientation, then had my first day of classes on Thursday, and today I had my first big graduate student social event. Except for the exhaustion (and bruises) from playing basketball for the first time in years, I feel great. On my first day of classes, I got a double dose of Bartchy with the undergrad course I’m grading for (History of Early Christians) and the seminar (Spirituality and Sexuality in the Early Christian Movement).
Prof. Bartchy is a high energy educator who doesn’t tip toe around anything. His views about the history of Christianity are pretty well in line with Anabaptist theology, which is nice for me. There were some digs at Constantine and even infant baptism as not representative of the early Christian movement. He mentioned several times that it bothers him when Christians believe Jesus is divine but don’t think Jesus was right (in what he said).
Today was a picnic at Will Rogers Park, not too far from campus. We went for a short hike, had some good food, got kicked off a field when about to play football, and then some of us went to play basketball. It was a nice way to get to know some folks in a fun atmosphere without the pressure of class. I even met a couple people that will be in my Monday seminar with Ra’anan Boustan (Jews, Gentiles, and Christians in the Roman World). Right now, grad school seems pretty idyllic. I know it’s lots of work (very interesting work, mind you), but the people are great and I’m having fun
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"How do you like Fuller Seminary?"
Over the three years that I have been in my Master of Divinity program, I have been asked variations on this question a number of times. For many, the underlying question is: would I recommend Fuller to others? The short answer is yes, I would. If you are interested in an academic career, you would obviously have an advantage snagging a degree from YDS, PTS, or Duke. But Fuller folks do end up at world class doctoral programs and are well trained if they use their time well.
But what about the actual logistics of my time here? How has that been? The best part has been my opportunity to take doctoral seminar courses with New Testament PhD students, which were all about 5-7 people. In all of them, I was either the only or one of two non-PhD students in the seminars. That was when I felt really engaged in my studies.
Another positive for me, though it has been somewhat laborious, is Fuller’s great resources for cutting edge ministry conversations. I am glad I didn’t just go for the academic M.A. for two reasons: (1) I want to be better trained to serve the church even as an academic and (2) I imagine myself someday teaching students who are training for ministry and I want to be able to relate to them.
The worst part of Fuller, for me, was not it’s reputation as a “conservative” place in academia (it is actually an interesting middle ground). No, the aspect of my education here that frustrates me the most is its quarter system and class requirements. In order to finish the M.Div. in three years, a student must go full time, all four quarters (summer included), for three years. After three years of jockeying into the proper position for doctoral studies, with no real break to speak of, I am exhausted! How about a sabbath, Fuller? I don’t know of any other M.Div. programs that require so much time.
A close second to that frustration is the huge class sizes for the basic survey courses. But I think you’d find that with comparable institutions.
So, yes, Fuller is a good place and I would recommend it. I have felt envigorated academically and have made great friends. And had I not gone to Fuller, I would not have had the opportunity to meet Scott Bartchy and other folks at UCLA. Without that, I may not be going to UCLA next year, which is a great fit for my interests.
In the end, Fuller worked for me and I liked it quite a bit.
Slightly new look…
I have decided to adapt the look of my blog a little bit. The main motivation is the fact that my comments box on the old theme was way, way, way down below the text (especially on short posts). I think that made for fewer comments. Most recently, I got a few hundred views for a post on Messiah College being mentioned on the Daily Show, but no comments. That was enough motivation for me. I’d like to get some conversation going!
So, feel free to stop by, check out some recent posts, and tell me what you think.
(By the way, the book in the image header is my Greek New Testament.)




